Vyd\u00e1v\u00e1me se na cestu k\u00a0Velikonoc\u016fm. Je Popele\u010dn\u00ed st\u0159eda, den p\u0159\u00edsn\u00e9ho postu a pok\u00e1n\u00ed. Srovnateln\u00e1 v\u00a0tomto ohledu asi pouze s\u00a0Velk\u00fdm p\u00e1tkem. Vn\u00edm\u00e1me, \u017ee jsou tu dva sv\u011bty. Jeden prof\u00e1nn\u00ed, ten venku, kdy lid\u00e9 d\u00e1le chod\u00ed do pr\u00e1ce, jed\u00ed, bav\u00ed se a bavit budou. Such\u00fd \u00fanor- Tak na zdrav\u00ed! Norm\u00e1lka. Popelec je nezaj\u00edm\u00e1, ani nen\u00ed den volna. Druh\u00fd sakr\u00e1ln\u00ed, kdy si uv\u011bdomujeme, \u017ee je tu mo\u017enost v\u011bnovat se sv\u00e9mu vztahu k Bohu, zajet hloub\u011bji pod povrch a v\u011bdom\u011b se p\u0159idat na cestu s\u00a0Je\u017e\u00ed\u0161em. Jsme zde, proto\u017ee tou\u017e\u00edme po sm\u00ed\u0159en\u00ed s\u00a0Bohem, i lidmi. Kristus je v\u00a0na\u0161em sna\u017een\u00ed Cestou i C\u00edlem, Pomocn\u00edkem a P\u0159\u00edtelem.<\/p>\n
Jak se \u0159\u00edk\u00e1, sestry a brat\u0159i, p\u016fst nen\u00ed jen v\u011bc\u00ed \u00fast. \u010ceho tedy? Tu bychom mohli odpov\u011bd\u011bt \u2013 srdce. Ale \u00fasta bych ur\u010dit\u011b ponechal, proto\u017ee p\u0159\u00edklad Je\u017e\u00ed\u0161\u016fv ukazuje na harmonii vn\u011bj\u0161\u00edho a vnit\u0159n\u00edho. Marn\u00e9, i Je\u017e\u00ed\u0161 se postil \u2013 a to dost tvrd\u011b. Na druhou stranu v\u00edme, \u017ee byl \u00fa\u010dasten svatby, poj\u00eddal s\u00a0chud\u00fdmi i bohat\u0161\u00edmi \u2013 a nakonec mu vy\u010detli oboj\u00ed \u2013 i to, \u017ee pom\u00e1h\u00e1 bli\u017en\u00edmu sv\u00e9mu \u2013 proto\u017ee to bylo v\u00a0sobotu. Slovy upout\u00e1vky \u2013 empatie, ne apatie.<\/p>\n
Biblick\u00e9 texty n\u00e1m v\u00a0postu p\u0159edkl\u00e1dan\u00e9, nejsou jednoduch\u00e9. Ale snad i proto se dob\u0159e pamatuj\u00ed a pro mnoh\u00e9 jsou vlastn\u011b kr\u00e1sn\u00e9, by\u0165 je nedok\u00e1\u017eeme pln\u011b pochopit. N\u011bkdy m\u00e1m chu\u0165 si postesknout se star\u00fdm dobr\u00fdm Sokratem: V\u00edm, \u017ee nic nev\u00edm. Nebo jinak. V\u011b\u0159\u00edme, ale nev\u00edme.<\/p>\n
Dne\u0161n\u00ed p\u0159\u00edb\u011bh v\u0161ichni zn\u00e1te. Zd\u00e1 se, \u017ee m\u00e1 dobr\u00fd konec. Ale \u0161lo o \u017eivot. M\u016f\u017eeme jen tu\u0161it, jakou cenu m\u011bl \u017eivot cizolo\u017enice, \u017ee neb\u00fdt p\u0159\u00edtomnosti Je\u017e\u00ed\u0161e, asi by dopadla podobn\u011b jako mnoh\u00e9 v\u00a0t\u00e9 dob\u011b. Co m\u011b zar\u00e1\u017e\u00ed jsou p\u0159edev\u0161\u00edm dv\u011b v\u011bci. Tedy krom\u011b toho, \u017ee z\u00a0p\u0159\u00edb\u011bhu n\u011bkte\u0159\u00ed vyvozuj\u00ed, \u017ee Je\u017e\u00ed\u0161 um\u011bl ps\u00e1t, proto\u017ee p\u0159ece kreslil cosi do p\u00edsku. 1. Ten konec. Jdi a u\u017e neh\u0159e\u0161. Co je t\u00edm p\u0159esn\u011b m\u00edn\u011bno? Jdi \u2013 znamen\u00e1 osvobozen\u00ed, vyv\u00e1znut\u00ed, volnost, ale u\u017e neh\u0159e\u0161? M\u011bla za\u010d\u00edt \u0159\u00e1dn\u00fd \u017eivot? Dok\u00e1\u017ee n\u011bkdo neh\u0159e\u0161it? \u010cist\u011b realisticky bych \u0159ekl, \u017ee m\u011bla j\u00edt, zm\u011bnit svou profesi a sna\u017eit se pochopit a uchopit \u017eivot je\u0161t\u011b jinak. Jako dar.<\/p>\n
2. Zar\u00e1\u017e\u00ed m\u011b, jak se \u010dasto z\u00e1kon\u00edk\u016fm a farize\u016fm vysm\u00edv\u00e1me a \u0159\u00edk\u00e1me si: Ten Je\u017e\u00ed\u0161 jim to zase nat\u0159el. Jist\u011b, \u010d\u00e1st z\u00a0nich, v\u011bt\u0161ina, ti naho\u0159e, se postarali o to, aby skon\u010dil na k\u0159\u00ed\u017ei. Ale ne v\u0161ichni. A tento p\u0159\u00edb\u011bh ukazuje, \u017ee se sami nad sebou dok\u00e1zali zamyslet. Je\u017e\u00ed\u0161ovo slovo jim otev\u0159elo cestu k\u00a0tomu, aby si uv\u011bdomili, jak to je nejen s\u00a0tou \u017eenou, ale taky s\u00a0nimi.<\/p>\n
Vstupujeme do postu. Ka\u017ed\u00fd by m\u011bl zpytovat sv\u011bdom\u00ed a sna\u017eit se zjistit, jak na tom je. \u017divot je slo\u017eit\u00fd, n\u011bkdy t\u011b\u017ek\u00fd, k\u00a0neunesen\u00ed, ale paradoxn\u011b pr\u00e1v\u011b v\u00a0tom m\u016f\u017eeme vn\u00edmat Bo\u017e\u00ed sl\u00e1vu, Bo\u017e\u00ed p\u0159\u00edtomnost. Kdy\u017e jdeme k\u00a0nemocn\u00e9mu a on n\u00e1s povzbud\u00ed. Kdy\u017e jdeme k\u00a0um\u00edraj\u00edc\u00edmu a on \u0159ekne: Za v\u0161echno jsem vd\u011b\u010dn\u00fd Bohu. Kdy\u017e se setk\u00e1me s\u00a0kolegou z\u00a0jin\u00e9 c\u00edrkve, o\u010dek\u00e1v\u00e1me t\u0159eba pov\u00fd\u0161enost a on n\u00e1s p\u0159ijme jako bratra. B\u016fh se n\u00e1m zjevuje v\u00a0bli\u017en\u00edch a na to nesm\u00edme zapom\u00ednat. Nej\u010dast\u011bji tak \u010di onak problematick\u00fdch, pot\u0159ebn\u00fdch a p\u0159itom spole\u010densky nev\u00fdznamn\u00fdch bli\u017en\u00edch.<\/p>\n
Uv\u011bdomujeme si, \u017ee je spousta lid\u00ed na tomto sv\u011bt\u011b, kte\u0159\u00ed nemaj\u00ed mo\u017enost volby. Proto\u017ee \u017eij\u00ed ve v\u00e1lce, proto\u017e maj\u00ed hlad, proto\u017ee to nejde jinak ne\u017e ze dne na den. My to dnes po\u0159\u00e1d m\u00e1me jednodu\u0161\u0161\u00ed. Ten se p\u0159estane d\u00edvat na televizi, jin\u00fd nepije alkohol, \u010di p\u0159estane kou\u0159it. Dal\u0161\u00ed zase omez\u00ed u\u017e\u00edv\u00e1n\u00ed auta \u010di internetu. Dne\u0161n\u00ed \u010dlov\u011bk nad t\u00edm v\u0161\u00edm krout\u00ed hlavou a pt\u00e1 se, jak\u00fd to m\u00e1 v\u0161echno smysl. Co se nap\u0159\u00edklad p\u0159ihod\u00ed na nebi a na zemi, kdy\u017e si odep\u0159eme n\u011bco z toho, co se dnes j\u00ed? D\u016fvody k\u00a0postu jsou \u2013 hygienick\u00e9, soci\u00e1ln\u00ed, psychologick\u00e9. N\u00e1bo\u017eensk\u00fdch motiv\u016f je v\u00edcero. U za\u010d\u00e1tku post\u016f byl tento: Rozlou\u010den\u00ed se star\u00fdm a o\u010dek\u00e1v\u00e1n\u00ed n\u011b\u010deho nov\u00e9ho, d\u016fle\u017eit\u00e9ho. K\u0159es\u0165ansk\u00fd p\u016fst m\u00e1 odpoutat z\u00e1jem od v\u011bc\u00ed ned\u016fle\u017eit\u00fdch, a zam\u011b\u0159it ho k d\u016fle\u017eit\u00e9mu. Vnit\u0159n\u011b o\u010di\u0161t\u011bn a obnoven a p\u0159itom svoboden m\u00e1 \u010dlov\u011bk l\u00e9pe vn\u00edmat Bo\u017e\u00ed z\u00e1m\u011bry se sebou, s jin\u00fdmi, se sv\u011btem.<\/p>\n
Co n\u00e1m m\u016f\u017ee d\u00e1t p\u0159\u00edb\u011bh o cizolo\u017en\u00e9 \u017een\u011b, kter\u00e1 byla Je\u017e\u00ed\u0161em zachr\u00e1n\u011bna? \u017de jsou situace, kdy nem\u00e1me v\u011bci ve sv\u00fdch rukou a p\u0159ece n\u00e1s Je\u017e\u00ed\u0161ovo slovo m\u016f\u017ee osvobodit. \u017de i kdy\u017e v\u00a0pohrd\u00e1n\u00ed lidmi, p\u0159ed Bohem m\u00e1me svou d\u016fstojnost. \u017de i kdy\u017e opu\u0161t\u011bni a usv\u011bd\u010deni, po\u0159\u00e1d m\u00e1me nad\u011bji. \u017de i kdy\u017e jsme n\u011bco pokazili, poru\u0161ili, podlehli jsme, \u017ee m\u016f\u017eeme b\u00fdt obnoveni. N\u011bkdy sta\u010d\u00ed m\u00e1lo a stane se mnoho.<\/p>\n
B\u016fh d\u00e1v\u00e1 \u0161anci. D\u00e1v\u00e1 mo\u017enost za\u010d\u00edt znovu. Tam, kde to u\u017e lid\u00e9 rozhodli a smrt je bl\u00edzko, tam B\u016fh kon\u00e1 nep\u0159edstavitelnou moc\u00ed a l\u00e1skou. Ano, ten p\u0159\u00edb\u011bh je o l\u00e1sce. Nen\u00ed to jen sex, prostituce, t\u011blesno, ale je to o kvalit\u011b vztah\u016f, o tom um\u011bt se zbavit p\u0159edsudk\u016f, odpustit a otev\u0159\u00edt srdce.<\/p>\n
V\u00a0tom je ten paradox. To, co Je\u017e\u00ed\u0161 u\u010dil a \u017eil, se pr\u00e1v\u011b jemu nedostalo. Byl odsouzen, mu\u010den a uk\u0159i\u017eov\u00e1n. L\u00e1ska a milost lid\u00ed chyb\u011bly. Jak na to v\u0161echno zareagujeme? To si ka\u017ed\u00fd mus\u00ed zodpov\u011bd\u011bt s\u00e1m. K\u00e9\u017e je v\u00a0tomto p\u016fst \u010dasem p\u0159\u00edhodn\u00fdm.<\/p>\n","protected":false},"excerpt":{"rendered":"
Vyd\u00e1v\u00e1me se na cestu k\u00a0Velikonoc\u016fm. Je Popele\u010dn\u00ed st\u0159eda, den p\u0159\u00edsn\u00e9ho postu a pok\u00e1n\u00ed. Srovnateln\u00e1 v\u00a0tomto ohledu asi pouze s\u00a0Velk\u00fdm p\u00e1tkem. Vn\u00edm\u00e1me, \u017ee jsou tu dva sv\u011bty. Jeden prof\u00e1nn\u00ed, ten venku, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_price":"","_stock":"","_tribe_ticket_header":"","_tribe_default_ticket_provider":"","_tribe_ticket_capacity":"0","_ticket_start_date":"","_ticket_end_date":"","_tribe_ticket_show_description":"","_tribe_ticket_show_not_going":false,"_tribe_ticket_use_global_stock":"","_tribe_ticket_global_stock_level":"","_global_stock_mode":"","_global_stock_cap":"","_tribe_rsvp_for_event":"","_tribe_ticket_going_count":"","_tribe_ticket_not_going_count":"","_tribe_tickets_list":"[]","_tribe_ticket_has_attendee_info_fields":false,"footnotes":""},"categories":[23],"tags":[],"class_list":["post-1708","post","type-post","status-publish","format-standard","hentry","category-aktuality"],"_links":{"self":[{"href":"https:\/\/www.ccsholomouc.cz\/index.php?rest_route=\/wp\/v2\/posts\/1708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ccsholomouc.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ccsholomouc.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ccsholomouc.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ccsholomouc.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1708"}],"version-history":[{"count":2,"href":"https:\/\/www.ccsholomouc.cz\/index.php?rest_route=\/wp\/v2\/posts\/1708\/revisions"}],"predecessor-version":[{"id":1710,"href":"https:\/\/www.ccsholomouc.cz\/index.php?rest_route=\/wp\/v2\/posts\/1708\/revisions\/1710"}],"wp:attachment":[{"href":"https:\/\/www.ccsholomouc.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ccsholomouc.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ccsholomouc.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}